The Duality of Time Theory, that results from the Single Monad Model of the Cosmos, explains how physical multiplicity is emerging from absolute (metaphysical) Oneness, at every instance of our normal time! This leads to the Ultimate Symmetry of space and its dynamic formation and breaking into the physical and psychical (supersymmetrical) creations, in orthogonal time directions. General Relativity and Quantum Mechanics are complementary consequences of the Duality of Time Theory, and all the fundamental interactions become properties of the new granular complex-time geometry, at diifferent dimensions. - => Conference Talk [Detailed Presentation]
... Jum‘a takes precedence over all other Days. [I.646.15] This is because Muhammad is the perfect human Being who is the most perfect Image of the Real. Ibn al-Arabi explains this well-known ...
... e details, even regarding what happens inside the computer, since the Universal Intellect/perfect human Being/Pen can be considered as a kind of 'supercomputer' which creates, organizes the ...
... he cosmic 'Likeness' of the divine, referring to the famous Qur’anic verse 42:11 - the 'perfect human Being' (al-insan al-kamil), who is created, according to a famous hadith, 'on the Imag ...
... like the 'real through whom creation takes place' who is the perfect Image of God, or the perfect human Being. And as we've said that this is the aim of the Sufi; to decompose into 0-D, whic ...
... attributes descended to form the spiritual world that is most perfectly manifested in the perfect human, and to various relative extents in angels, jinns, humans, animals, plants and inanima ...
... hâ’ al-Dawâ’ir: 22]. Therefore the Universal Intellect or Adamic 'perfect human Being', who is created 'according to the Image of the All-Merciful' [Kanz: 1146, 1148, ...
... ct image of the Real; Allah, the Creator of the world. That is why he is also called 'the perfect human Being'. We do not want to repeat here what William Chittick said in SPK, but we just w ...
... relative appearance (manifestation) of the Real. The Real manifests most perfectly in the perfect human Being, and relatively in other creatures, and these manifestations happen through the ...
... Ibn al-Arabi sometimes mixes the two views: for example he drew a pillar to refer to the perfect human Being, whom he considers to be the 'image of the Real' (i.e., of God) in the cosmos, s ...
... lace for the first prophet Adam, since he is the (first manifestation or exemplar of) the perfect human Being. The moon - in keeping with its association with Adam (the emblematic human bein ...
... is visible to the eyesight - (at least) for whoever (actually) sees it. So (likewise) the perfect human Being (al-insan al-kamil) is implicit in the Real (al-Haqq), like the shadow when it i ...
... xistence of the exalted shadow imaged forth (in the cosmos: i.e., the First Intellect or 'perfect human Being') and (from the perspective of) its rising upon those who are in the world, then ...
... lowest level, of the physical world, they embrace all levels of existence, especially the perfect human, whose reality belongs to the divine level, his immutable entity is his spirit that co ...
... Nun. And Allah appointed another angel, the Pen - who is the Single Monad/First Intellect/perfect human Being - as the 'scribe' for the Nun, 'writing out' all of the divine Knowledge of His ...
... support for this in the comparison Ibn al-Arabi usually makes between the creation of the perfect human Being (that is the Single Monad) and the creation of the world, and more specifically ...
... , but rather to the 'Universal/First Intellect' or the 'Pen' [II.675.6], who is also the 'perfect human Being'. On the other hand, although in this theological or cosmological sense the term ...
... 67.28, see also: Insha’ al-Dawa’ir: 22]. Therefore the Universal Intellect or Adamic 'perfect human Being', who is created 'according to the Image of the All-Merciful' [Kanz: 1146, 1148, ...
... he creature most capable of knowing Allah, the Exalted, because when He created Adam (the perfect human Being), He taught him all the Names (2:31)[3] and ordered the angels to prostrate befo ...
... are of two types: the first is (eternally) endorsed by the Real, and that is none but the perfect human, while all other humans, animals, plants, orbs, angels, and everything else, are (temp ...
... e works according to his own type) [Quran, 17:84, and Futuhat, II.438.19]. Therefore, the perfect human and the World, including individual human beings, are all created “according to the ...
... nt but closely connected roots as summarized by Abd-ul-Karim al-Jiliy in his book of (the perfect human). First it means that it is the summary of the creations and the outline of all existe ...
... and analyzed by the Intellect. Ibn al-Arabi also declares that the Populated House is the perfect human [III.295.8] and he adds that the perfect divine form appeared only through the Perfect ...
... Nun . And Allah appointed another angel, the Pen who is the Single Monad/First Intellect/perfect human Being as the 'scribe' for the Nun , 'writing out' all of the divine Knowledge of His c ...
... t is visible to the eyesight (at least) for whoever (actually) sees it. So (likewise) the perfect human Being ( al-insan al-kamil ) is implicit in the Real ( al-Haqq ), like the shadow when ...
... e details, even regarding what happens inside the computer, since the Universal Intellect/perfect human Being/Pen can be considered as a kind of 'supercomputer' which creates, organizes the ...
... like the 'real through whom creation takes place' who is the perfect Image of God, or the perfect human Being. And as we've said that this is the aim of the Sufi; to decompose into 0-D, whic ...
... Maktabat Al-Qahira 150. (1970) Al-Insan Al-Kamil fi Ma rifat Al-Awa il wAl-Awakhir ('The perfect human Being '), Cairo: Mustafa Al-Babi Al-Halabi 151. Al-Kindi (1950) Rasa il Al-Kindi Al-Fa ...
... e also section VII.10. [64] Ibn Arab indicates in many places that both the world and the perfect human Being work in the same way, which is why he calls the world the 'Great Human Being' ( ...
... e also section VII.10. [64] Ibn Arab indicates in many places that both the world and the perfect human Being work in the same way, which is why he calls the world the 'Great Human Being' ( ...
... why Ibn Arabi sometimes mixes the two views: for example he drew a pillar to refer to the perfect human Being, whom he considers to be the 'image of the Real' (i.e., of God) in the cosmos, s ...
... ., the cosmic 'Likeness' of the divine, referring to the famous Qur anic verse 42:11 the 'perfect human Being' ( al-insan al-kamil ), who is created, according to a famous hadith, 'on the Im ...
... xistence of the exalted shadow imaged forth (in the cosmos: i.e., the First Intellect or 'perfect human Being') and (from the perspective of) its rising upon those who are in the world, then ...
... me support for this in the comparison Ibn Arabi usually makes between the creation of the perfect human Being (that is the Single Monad) and the creation of the world, and more specifically ...
... lace for the first prophet Adam, since he is the (first manifestation or exemplar of) the perfect human Being. The moon in keeping with its association with Adam (the emblematic human being) ...
... and at last perceived in the Creation in the most perfect form, which is the form of the perfect human being. In another passage, Ibn Arabi explains this further: And there is no Day among ...
... of Jum a takes precedence over all other Days. [I.646.15] This is because Muhammad is the perfect human Being who is the most perfect Image of the Real. Ibn Arabi explains this well-known ce ...
... he creature most capable of knowing Allah, the Exalted, because when He created Adam (the perfect human Being), He taught him all the Names (2:31)[84] and ordered the angels to prostrate bef ...
... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!
By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.
Enjoy reading...
Mohamed Haj Yousef
Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".
Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>